In order
to defeat evil a society must sometimes become an even greater evil. Eventually
we find that every thing comes at a price, especially justice. Ironically,
becoming unjust is the price that haunts societies quest for justice. It is a
vicious cycle that corrupts society. Consequently, the problem lies in
society’s need for a guilty man. So, inevitably society must make a choice.
Does it protect the innocent man, does it insure that the guilty man pays, or
does it find a balance? In Kafka’s novel The Trial, we find
that our main character is wrongly accused a crime, which he has not committed.
However, the government finds him to be guilty and in the end condemns him to
death. In order to insure that no guilty men go free, sadly many innocent men
will be condemned. On the other hand, in order to insure that no innocent men
are condemned many guilty men will go free. This is an unavoidable
relationship. Unlike our current American legal system’s principle “innocent
until proven guilty”, the justice system in The Trial works on a
principle of “guilty until proven innocent”. Kafka put this type of legal
system in The Trial in order to show how it fails the
individual (in his case Joseph K.). Unfortunately Kafka fails to
present a better option. The other type of system often fails to insure
justice, and in an extreme scenario creates chaos. In Kafka’s damnation of the
current society, he offers nothing better. Maybe the legal system we have
sucks, but is there anything better? Inevitably we have to ask, where is the
perfect balance of a legal system?
In The
Trial we have a legal system that insures that the guilty man pays. If
we look at this type of system, we see that it deters criminals from committing
crimes. In fact, if we look into the statistics, we find that countries with a
legal system that insures that the guilty man pays have a significantly lower
crime rate. So we must unavoidably accept that this system helps keep order in
society. Truly the goal of society is to protect the masses, so by keeping
order the strict legal system accomplishes the goal. However, in The
Trial this system failed the individual. And in the real world this is
also true. In fact, we find that on top of having significantly lower crime
rates, countries with strict legal systems also have more innocent men (proven
innocent after put to death) wrongly put to death (Just like Joseph K.). So
Kafka was right, a system like this would inevitably fail the individual, but
it would also protect the masses.
There
are also positives and negatives of a society that purely protects the innocent
man. It is impossible for a society to have a perfectly protective system
because that would mean that no one would ever be punished. But, we find that
in a protective society, guilty men get away. This does not insure that justice
in society is served; therefore, it fails the basic goal of a justice system.
However, it protects the individual. The United States of America is a good
example of a protective society. The United States of America is not a
perfectly protective society (some innocent men are still convicted), but it is
based off of “innocent until proven guilty”. But we often have guilty men walking away free. For example
O. J. Simpson, Zimmerman, Ernesto Miranda, and many more. With a good enough
lawyer anyone can go free, meaning that justice is not served. But, a system
like this protects people like Joseph K. from The Trial. As a citizen of the United States of
America, I do not have to worry about being arrested tomorrow morning for
almost no reason. This means that I feel safe, so society is doing something
correct there. But, should people like Zimmerman and O. J. and Miranda go free?
No! They should have paid for their crimes.
Some people (like myself) believe
that an innocent man that pays the price is just collateral damage, which is
necessary in order to sustain a better society for the masses. But, in the
end can wrongfully accusing someone and killing him or her be justified? In a
purely Darwinian society, I believe so. Without the morality installed by
religious institutions like the Catholic Church, the value of life would be
much less. For society to be most
efficient it should ignore morality or emotions. Once morality and emotions
have been removed for the calculation, it is easy to say yes get rid of anyone
who even appears to be a virus to society. Unfortunately, it will never be that
easy. Without morality and emotions, the structure of society would fall apart.
So morality and emotions cannot be ignored. Therefore they are going to
seriously complicate our calculations.
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